Keynesian Camp

Wednesday 22nd August 2018.  I read Beverly (2016), the graphic novel by Nick Drnaso. Mr Drnaso’s second, Sabrina, has just been longlisted for the Booker Prize, the first time a comic book has had the pleasure. Beverly is a series of short tales with overlapping characters, set mainly in the suburbs of contemporary Illinois. Various drab and mundane lives are examined, with hints of psychosis lurking beneath the surface. The tone recalls Todd Solondz’s film Happiness, not least with a troubled boy who has visions of mass slaughter. Artistically, Chris Ware’s style is the nearest point of reference: quiet panels, pastel shades, human faces reduced to bare lines, much like the diagrams in the safety instructions on airplanes. Drnaso’s style is more deliberately crude though, hinting at the frustration of the characters; brave faces as masks of loneliness.

But I wonder if this approach now touches on cliché. When I saw Solondz’s latest film Wiener Dog I felt the weariness of a once-fresh vision turned into repetition and staleness. Perhaps this is unfair: did people tell Henry Moore, ‘Not another big lump of stone with holes and curvy bits! Haven’t you done that enough?’ What does one want from a favourite artist – more of the same, or a radical departure? It is difficult to tell. Still, Mr Drnaso’s work has the confidence and seriousness of lasting art.

I have dinner at Pizza Express on Coptic Street, near the British Museum. Chosen mainly because Derek Jarman’s early 1990s diaries mention it as a regular London eaterie. It’s still here, a Pizza Express since 1967. The building itself is a former Victorian dairy, with the original decorative lettering left unchanged on the exterior; the letters are like a children’s picture book. Hardly anyone else is in there tonight: quite the contrast to the more packed branch on the Euston Road.

**

Thursday 23rd August 2018. One of my favourite Pet Shop Boys songs is ‘Delusions of Grandeur’ (1997), a b-side, or ‘bonus track’ as they are known in these less physical days. I now learn from the sleeve notes to the reissued CD of Bilingual that the song was inspired by the Baron Corvo novel Hadrian VII. This is enough for me to love the group forever. I also realise that Neil Tennant is a rare example of a male entertainer today who has never been tempted to grow a beard. I take some comfort from this.

Indeed, on the tube today there is an advert for a young person’s 18-24 railcard. The accompanying photo is of two young men playing video games. They both resemble George Bernard Shaw. In my case, despite the excuse of age, I feel that growing a beard would be fraudulent. It would signal to the world that I felt the slightest bit manly, and that would not do.

**

To Islington Vue with Ms Shanthi to see Mamma Mia: Here We Go Again. The film is not exactly Citizen Kane, but I come for Cher singing ‘Fernando’ and I get it so I’m happy.

I note that the director is Ol Parker, who did Imagine Me and You. This was the Richard Curtis-esque lesbian romcom that was a flop when released in the mid-2000s, but which has now become a cult favourite. In the Abba film Lily James, playing the young version of the Meryl Streep character, has the most to do: she works her socks off to make the sequel work, and succeeds. ‘Sentimental’ is usually a pejorative, but if the film is well-made enough, to the point where nothing feels lazy or banal, it’s hard not be won over. On the way out of the screening room two teenage girls are walking ahead of me. They clearly love the film, despite the ancient songs and aging flesh (except for Cher, who is now 90% Tupperware). One girl is in such a good mood that she spontaneously does a cartwheel while walking down the corridor. It’s that sort of film.

**

Friday 24th August 2018. I read a lengthy interview with Stewart Lee which has been issued as an A4 fanzine, ‘Where Are the Thinkers?’ (published by Post-Nearly Press). There is much discussion of how best to make art in one’s forties. Mr L talks about the group Sleaford Mods, two men who were too old for the Radio 1 crowd, and who made no concessions to joining in with current trends whatsoever. Instead, they just worked on their music and put it out, to the point where an audience came to them. By this time their work sounded confident and defiant and lasting. It didn’t sound needy, that’s the secret. The best way to build an audience is to sound like you don’t need one. Whereas hype, fashion, and youthfulness might attain success more quickly, but it’s less self-sufficient.

(This is what I need to do now, but with books.)

Mr Lee talks about the time in the mid-2000s when he ‘massively slimmed down his expectations of life’, and just worked on making his work work. A more intense version of the same thing happened to Russell Brand, though only after he exaggerated his image into a cartoonish, camp blaze. Sebastian Horsley was on the verge of a similar, neo-dandy success when he died. I admit it’s what I want to happen to me, too. If only because I don’t really make sense otherwise.

**

Evening: to the Regent Street Cinema for a double bill of old Arena BBC TV documentaries. One is on the 1960s record producer Joe Meek, the other on the 1960s playwright Joe Orton. Both were gay men called Joe who lived in small flats in North London, and who both met with untimely deaths in 1967. Travis Elborough introduces the films, and points out the irony of 1967 being the year of the partial decriminalization of homosexuality; indeed, 1967 also saw the death of a third gay pop culture figure: Brian Epstein. After the Meek film there’s a Q&A with the drummer on many of the  records, Clem Cattini. Now 80, he’s full of polished anecdotes about the various egotistical characters he’s worked with over the years. It’s quite cheering to see someone from rock and roll history who’s not only alive, but who isn’t mentally scarred or bitter about money. Mr Cattini just got on with making music. When he casually mentions that he was the drummer on ‘Shakin’ All Over’ by Johnny Kidd and the Pirates, that monument of rock history, tonight’s audience breaks into applause.

**

Saturday 25th August 2018. I am wearing a chalk-white suit today. Partly because Tom Wolfe has gone, so I like to think there’s a vacancy, but mainly as a kind of yin to Roger Stone’s yang.

I’m reading Derek Jarman’s diaries when the news comes through that Keith Collins has died. Collins was Jarman’s ‘HB’ in the diaries: the director’s late muse and live-in companion at Dungeness. I’m intrigued to discover from the Guardian obituary that they were never lovers in the sexual sense: Collins had a lifelong boyfriend, Garry, whom he married this year, just before he died. Thinking of the diaries now, I realise that they hint of a non-sexual relationship, though it’s never made obvious.

Nevertheless, the two were devoted to each other. One photo in Smiling in Slow Motion has Collins cradling a frail Jarman on the latter’s hospital bed. The younger man has a tattoo of a seahorse on his arm. A couple of years ago I was in the same room as Collins when I attended an IMAX screening of Blue, which he introduced. But I never had the chance to speak to him. I wish I had, if only to show him my seahorse cufflinks.

Some more thoughts on Smiling in Slow Motion. Vintage are planning to reissue At Your Own Risk and Chroma next year, both of which were written in the period covered by these diaries. Interesting to compare the old book covers with the new: Jarman’s face is gone, replaced by shots of the Dungeness garden. It’s a reminder that the man himself was once a brand – a TV chat show guest, in fact. In 2018 perhaps his selling power relies more on the work, not least the garden. Jarman himself says somewhere that he should have been a gardener rather than a film director.

Neil Bartlett’s introduction to the new edition of Smiling is a useful contrast to Olivia Laing’s introduction to Modern Nature, the earlier diaries. Whereas Laing specialises in renewing artists’ lives down the years through a detached and personal reading, Bartlett is a direct witness from the era in question. Accordingly, he can corroborate the queer rights struggles depicted in Jarman’s diaries.

Bartlett reveals that one of Jarman’s aborted projects was a modern-day film of Dorian Gray, with Bartlett himself as the writer. He also reminds the reader that although usually labelled as a filmmaker, Jarman was rated by the art world as a painter, so much so that he was shortlisted for the Turner prize in the 1980s. This is the key to Jarman’s work, and what makes it so intoxicating and addictive. As with the films, Jarman’s prose has a highly aesthetic sense of its own artisan integrity. He wrote the diaries with a fountain pen in a decorative hand – a page of which is reproduced in Smiling in Slow Motion – and kept writing until he was physically incapable of continuing.

Mr Bartlett further argues that for all the rainbow-branded awareness of today’s more enlightened times, there is still a dearth of depictions of gay domesticity, then as now. Certainly, the book is evidence of the way that in the early 1990s gay people were not just struggling for their rights, but for the right way of struggling. Jarman favoured the radical street protests of Peter Tatchell and Outrage, as opposed to Ian McKellen and Stonewall’s more polite, lobby-based efforts. Indeed, there’s times in the diaries when Stonewall seems as much Jarman’s enemy as the Conservative government.

It is the old dilemma of speaking to power: is it more effective to kick down the doors, or to politely knock?

When thinking of death, Jarman mentions artists whose passing wasn’t so sad, as ‘their work was complete’. In his case, despite the tonal finality of Blue, he was working on even more films when he died: his Dorian, plus an adaptation of James Purdy’s Narrow Rooms.

Meanwhile, Keith Collins is the hidden star. Not only is he a recurring character, as Jarman’s handsome companion, collaborator, and eventually carer, but he also transcribed, edited and named this posthumous volume (after a line in the diaries about Ken Hicks, one of the actors in Sebastiane who had died of AIDS by the early 1990s, but is immortalised in the film, smiling in slow motion). The book is now a memorial to Collins as well as Jarman. It is required reading for those who live an artistic life against the odds.

 

**

Monday 27th August 2018. To Broadway Market, my first visit since moving to Dalston. Though it’s technically within the same postcode, it’s slightly difficult for me to get to. I can either take a cramped and infrequent bus that winds through residential streets (the 236), or I can ride the smooth Overground train from Dalston Junction to Haggerston, then walk east along the canal.

Unlike Dalston, where social worlds collide, Broadway Market is more overtly arty. At Donlan Books, one of those shops where one wants to buy everything, I pick up Not Here – A Queer Anthology of Loneliness. I have a sandwich at La Bouche, a busy deli where one can barely move for all the laptops.

Dinner with Kath G at the veggie-only Mildred’s in Dalston Square. I like the space of the high ceiling here, the clear lines of the new building.  My other favourite local restaurant is Mangal 2, which is smaller but cheaper, and one often sees Gilbert and George in there.

**

Tuesday 28 August 2018. I cannot get used to the idea of an album ‘dropping’, as in being released. It smacks too much of the testicular.

**

Wednesday 29 August 2018. Evening: to the BFI Southbank for a screening of Jarman’s Sebastiane. There’s a short introduction which acknowledges the recent deaths of Lindsay Kemp and Keith Collins. Mr Kemp’s face is the first sight in Sebastiane: the bald dancer covered in white body paint and little else. I note how the first image is briefly a blank blue screen, just before the credits start, which makes for a neat bookending with Blue. The infamous erection shot now seems unusual rather than shocking, and entirely fitting to the dreamy, loving ambience. The film is now tame compared with what one can see on the internet, and yet still daring in terms of what is seen in the cinema. Once, people went to cinemas in central London to enjoy pornography. Now they go to the cinema to escape all the pornography online.

I look around at the audience, which is half the pleasure of going to the cinema in the first place. There’s a few gay men, as might be expected, but also a group of four or five young women, who are very quiet and who take the film extremely seriously. Students of film, I decide. And one or two elderly heterosexual couples. I’ve found there’s always at least one elderly couple at any film screening I go to, but for arthouse gay fare it does rather seem less expected. All of which hints about my own prejudice. One can never tell who will enjoy what.

In the foyer of the BFI I’m recognised by one of the staff, Rastko Novakovic. ‘We have a shared passion, Mr Edwards’. He is making a Ronald Firbank film. The details are at theflowerbeneaththefoot.com.

**

Thursday 30 August 2018. Thinking about Big Brother, the TV show, and how the first series in 2000 was the only one to allow books, I consult the British Library copy of Big Brother: The Official Unseen Story  by Jean Ritchie (London: Channel 4, 2000). This confirms that the first set of rules indeed allowed books and magazines – two of each per person. If it were me, I’d have taken in The Picture of Dorian Gray and The Complete Ronald Firbank.

Of the BB housemates in 2000, Anna took in To Kill A Mockingbird. Mel took in Jung Chang’s Wild Swans, which she then lent to Darren, who had previously described himself as a non-reader (a dangerous example of the power of books). Most of the other books taken into the house were cookbooks, self-help and spiritual books, or self-teaching manuals for languages or science, brought with the hope of learning new skills. By the second series, the books were banned.

**

Friday 31 August 2018. An impulsive trip to Southend, mainly because I’ve developed a love of sea air, if only because I’ve also developed a cold. Southend is very quick by train from East London: one goes via West Ham and is there under the hour.

I love the little pier train, which exists purely to take people from one end of the pier to the other. I also love that one can send postcards from the postbox at the sea end.

Afterwards: fish and chips at the Royal Hotel, with a sea view, reading the LRB. Then I escape back to London before the infamous Essex nightlife kicks into action. My white suit is already getting comments.

In the LRB, Sally Rooney reviews Sheila Heti’s Motherhood in the best possible way: reviewing the other reviewers. The book asks whether a female artist should have children, in terms of having a fulfilling life. Heti’s narrator – who is essentially Heti – eventually decides to be childless, the better to concentrate on making art. Art for her is ‘the child that will not die’. Well, I think, that depends on the reviews.

Rooney quotes Willa Paskin’s review in Slate, in which Paskin declares her own motherhood. Outrageously, Ms P wonders whether the book might have been ‘better’ if Heti had chosen to be a mother in the end. This seems an incredibly rude thing to say, even for an arts critic. Ms Rooney doesn’t hint at her own maternal status, but she sympathises with Heti if only because of all the female critics rushing forth to rub their own motherhoods in the author’s face. It is as if the book is criticising them personally for being a different person.

A similar thing happened with John Updike’s review of Alan Hollinghursts’s The Spell (1998). Updike went from judging a literary novel to judging all gay people ever. They were not ‘proper’ human beings because they did not have children (Updike forgetting about the ones who do).  This was not a question posed by the novel, but Mr Updike rushed forward to answer it anyway.

Between parents and the childless, one would have thought it would be the latter who would be more defensive about their choices. With these critics it seems to be the reverse. All reviews review the reviewer.

**

Saturday 1 September 2018. A sunny day. I wander around Battersea Park. The Pump House Gallery is closed for a wedding. A sign reads ‘Mr & Mrs Alford’. Outside there’s a marquee full of dressed-up people drinking a toast. One of them beckons to me (I think). I wonder if he recognises me, or is drunk and wants to mock me, or that he thinks I’m a late guest. I walk on.

It’s a shame I’m not invited to more weddings, if only because I often dress like I’m going to one.  ‏

Near the Old English Garden I find a 1980s monument to animals abused through vivisection. The memorial is a small statue of a dog. A plaque reveals that it in fact replaces a much older memorial from 1906, which a subsequent council decided was too controversial, and removed. I think of Fergus the white rat, my landlady’s pet, whom I occasionally looked after. Fergus was saved from a lab. He died this week of old age, at two and a half years.

The Peace Pagoda is another 1980s fixture of the park. Like the dog statue, it was paid for by the left-wing GLC, and symbolises another protest, this time against nuclear war. The view of the Thames standing on the Pagoda platform is superb, and underrated.

**

Monday 3 September 2018. My birthday. Cards from Mum and Auntie Anne, and a text from Charlie M. I do my usual birthday thing of getting on a train to somewhere I’ve not been before. Today I’m still on a coastal theme, and am curious about Hastings.

This is a slight cheat, as I was in Hastings once before. Spearmint, the band in which I briefly played guitar, played a gig there circa 1999. After the gig I was left sitting in the tour bus by myself, for some reason. Outside the van, which was parked near the town centre, a group of laddish young men appeared, clearly on their way back from a pub. They then proceeded to have a vicious fight with each other for no other reason than it was a Saturday night. This went on for some minutes: there was blood on their t-shirts. I had no choice but to sit there until this depressing sight ended. That said, afterwards I noted the pleasing resonance of witnessing a real life battle in that particular town.

Since then, I’ve been told that Hastings has become a much nicer place to visit, with hardly any violence, at least not on Monday afternoons. So here I am. The tourist information office sells an entire book about the locations used in Foyle’s War. I stop for a drink in Crowley’s Bar, an Aleister Crowley-themed venue near the railway station. One might think it plays death metal, but when I visit they’re playing 70s disco hits. Tonight the upstairs room is hosting a session of role-playing games. There’s a small library in the corner, with books on Crowley, a Clive Barker novel, and a comic, Satanic Mojo.

Mum has been to Hastings before, albeit not to the Aleister Crowley bar. She recommends a book-lined café, Hanushka, so I investigate. It is heaven. I spend a pleasant hour or two just leafing through the hundreds of books they have, with bookshelves coating every wall, ceiling to floor. I look through The Abba Annual 1982. Agnetha’s favourite film director is Roman Polanski. There’s a quiz of ‘Abbagrams’: ‘Nina Pretty Ballerina’ is the answer to ‘Bleary Anna In Triplet’.

Some aspects haven’t changed from my previous experience, though. As I walk past a pub in the town centre, some pint-downing men outside nudge themselves at my white suit. ‘Oy! Ghostbusters!’ As catcalls go, it doesn’t even make any sense. Hastings really needs to get a better class of idiot.

The pier has been refurbished. There’s dozens of little metal plaques around the handrail, the results of a fundraising drive. Many of the plaques are engraved with the usual memorials. Some mark happy memories of youth, such as the time in the 1960s when the pier hosted concerts by the likes of The Who and Dusty Springfield. Others are mysterious in-jokes: ‘Thick as These – Andy and Felix’, ‘Take Off Your Stockings and Pee In Your Shoe – Peggy’.

**

Tuesday 4 September 2018. One benefit of living in London without much money is that one can take advantage of last minute tickets. If you turn up at a show with minutes before it starts, there are often cheap or even free tickets available. Particularly at industry events, where the guest lists are large.

Tonight I walk into the BFI Southbank on a whim. I am soon handed a free ticket to a preview of the new Channel 4 TV series The Bisexual. The show is a comedy directed by and starring Desiree Akhavan. I had enjoyed her film from a couple of years ago, Appropriate Behaviour, about the ups and downs of a wisecracking Iranian-American woman (Ms Akhavan) in New York, as she looked for love across the genders, or failing that, a fling that wasn’t terminally embarrassing. The Bisexual is more of the same, except in East London. There’s a Q&A afterwards with Ms A and her fellow cast and crew, including Maxine Peake, but Ms A dominates proceedings. She points out how many lesbian films are directed by men: Carol, Imagine Me and You, Blue is the Warmest Colour. On top of which, there’s too few bisexual role models: ‘There’s Anne Heche, but she’s not the best one. She broke Ellen’s heart.’

The first two episodes, which are screened tonight, are very funny and engaging. There’s satirical echoes of Nathan Barley, along with the cult, sardonic feel of Peep Show. Except more queer and more female. It’s on in October. It deserves to do well.

**

Saturday 8 September 2018. To the Rio for another Desiree Akhavan project: The Miseducation of Cameron Post, a new film. This time Ms A stays behind the camera and adapts a novel about a gay conversion camp for teenagers, with 1990s period details. The protagonist listens to an album by the Breeders – on cassette. I wonder what the young actors made of cassettes, those obsolete if mostly unmissed little objects.

I quite enjoy the film, but compare it unfavourably to But I’m A Cheerleader. That film had the same plot, was also directed by a queer woman, and was (in every sense) much more camp. Cameron Post is made in a traditional realist style, so it feels like a straight text about gay people. This might be what reading Ronald Firbank novels and watching Derek Jarman films has done to me, though. I’ve started to hunger for idiosyncratic styles. It can be a style of dialogue: The Bisexual is conventional in form, but the catty quips and bon mots bring the required amount of style.

That’s what’s really underrated now: style. People are typing away too quickly, posting, tweeting, churning out the content, all the time valorising quantity and frequency over individuality. Writers are terrified of sounding different. As a result, so much content reads the same and sounds the same.

More style, less content. There’s too much content. We need to get post-content.

**

Monday 10 September 2018. To the Horse Hospital for the launch of Travis Elborough’s latest, Atlas of the Unexpected. It’s his second book of strange and unusual places. This one has the Shell Grotto at Margate, which I have visited. The Shell Grotto is the sort of place one can’t believe really exists – the stuff of HP Lovecraft’s dreams. Actually, it also evokes that Jeff VanderMeer Neo-Lovecraft novel, Annihilation. I chat to Cathi Unsworth about Edith Sitwell, and Ann Scanlon about Joyce. Blueboy’s ‘Chelsea Guitar’ is played by the DJ – the b-side of ‘Popkiss’.

**

Wednesday 12 September 2018. To Gay’s the Word bookshop. I’ve been asked by Birkbeck Library to recommend books which might denote ‘reading for pleasure’, as opposed to academic texts. The library encouraged me to pick books that were in stock at local independent shops, such as GTW. Very happy to given this shop as much business as possible. Now that Foyles has been taken over by Waterstones, independent bookshops need more support than ever.

I ask Jim at GTW which books have been recurring bestsellers at the shop over the years. It’s an intriguing list, including Tove Jansson’s Fair Play, John Rechy’s City of Night, Bernadine Evaristo’s Mr Loverman, Andrew Holleran’s Dancer from the Dance and Jackie Kay’s Red Dust Road.

**

Friday 14 September 2018. Watching all four series of Please Like Me on Amazon Prime (they’re doing a free six-month offer for students). The programme is adorable. It gives the impression that Melbourne is stuffed with ludicrously good-looking men who dress like they’re in Belle and Sebastian.

Am now reading Jarman’s At Your Own Risk (1992), a fragmentary, aphoristic book which channels his personal history through the wider history of gay rights in Britain. There’s an anecdote, repeated in Jarman’s Kicking the Pricks (also titled as The Last of England) in which he remembers going to the London gay club The Sombrero in 1972, and seeing people sing along to the Carly Simon song ‘You’re So Vain’. I wonder if Alan Hollinghurst used Jarman’s anecdote when researching The Sparsholt Affair, because that novel uses the same song for a 1970s scene set in a London gay club, the fictional ‘Sol y Sombra’.

Some lines from At Your Own Risk: ‘I have a vocation that comes before illness’. ‘We are all failures and we know it. It’s that knowledge which keeps us trying’.

And: ‘The lid was off; the dance was on.’

**

Saturday 15 September 2018. My co-supervisor Heike Bauer asks me if I’d like to give a special LGBT / camp tour of 43 Gordon Square, as part of Open House London Weekend. It’s short notice, and unpaid (like all such tours) but the research is compatible with my PhD, so I agree.

Today I take a look in the Woolf and Whistle bar, on the ground floor of the Tavistock Hotel. This is the site of Woolf’s flat in the 1920s and 1930s, where she wrote most of her major books and ran the Hogarth Press. The Woolf and Whistle bar has a modest Woolf theme to it. There is a large, glossy black decoration on one wall, made up of lines from Mrs Dalloway. The bar sells a ‘Virginia Woolf’ cocktail: gin, Prosecco, gomme syrup, lemon juice: £6.90. In the gents toilets the cubicles are lined with reproductions of Vanessa Bell’s covers for the books. One of them is A Room of One’s Own. It’s not clear if this is meant as a joke.

**

Monday 17 September 2018. To a training session at Gordon Square for Open House Weekend. I offer my research regarding the often-quoted joke about the Bloomsbury Group: ‘they lived in squares and loved in triangles’.

Most sources give no attribution. A few, like Amy Licence’s book, Living in Squares, Loving in Triangles: The Lives and Loves of Virginia Woolf and the Bloomsbury Group, attach the quip to Dorothy Parker, but without any proof of where Parker said it.

Lisa Appignanesi’s book All About Love, attributes it to the New Statesman editor of the mid-twentieth century, Kingsley Martin. Martin did say it in a column in 1941, but he was quoting someone else:

I wonder what people mean by ‘Bloomsbury’? […] Certainly it is no longer what Margaret Irwin used to describe in the ‘twenties as the place where ‘all the couples were triangles and lived in squares.’

  • Kingsley Martin, ‘A London Diary’, New Statesman and Nation, vol 21, issue 527 (29 March 1941), 317-18 (p. 317).

The Margaret Irwin source was recently identified in an article by Stuart N. Clarke (”squares where all the couples are triangles”, Virginia Woolf Miscellany, 92 (Fall 2017/ Winter 2018), 38-40 (p. 39)). It’s in a satirical scene from Irwin’s 1928 novel Fire Down Below. I’ve checked a library copy of the book to confirm this:

Mr. Wem knew everyone who was a philosopher or politician or artist or writer or thinker, or rather, everyone whom he counted as such, which did not mean that his acquaintance was at all wide. It was in fact limited to a part of London that Peregrine had referred to in his absence from lunch as Gloomsbury.

‘Where’s that, Father?’

‘It is a circle, my fair child, composed of a few squares where all the couples are triangles.’

  • Margaret Irwin, Fire Down Below (London: Heinemann, 1928), p. 109.

So Margaret Irwin, the author of historical novels like Young Bess, seems to have originated the ‘squares and triangles’ joke, rather than Dorothy Parker.

It’s also interesting that the joke was made while the Bloomsbury Group was at its height, proving just how famous their polyamory was at the time it was still going on.

The joke would have been pleased the Bloomsbury gang themselves. For them, gossip was a force for social progress. As Virginia Woolf wrote herself: ‘the fact that [same-sex affairs] can be mentioned openly leads to the fact that no one minds if they are practised privately.’ – from ‘Old Bloomsbury’ (1922), in Moments of Being.

Woolf would have felt vindicated by this passage in Jarman’s At Your Own Risk, about being a young gay man in the 1960s:

The sixties were infatuated with the Bloomsbury Group – upper-class Bohemians who led open and ambisexual lifestyles in the twenties and thirties. […] We were smothered with information about the Bloomsbury artists. It wasn’t to do with their work, more to do with their love life – Virginia Woolf was bisexual, Vita Sackville-West had a lesbian affair, Maynard Keynes was queer, so was Lytton Strachey who had my friend Robert read him Gentlemen Prefer Blondes in a Paris hotel one night. There was a spate of biographies. The lives of the upper-classes were being popularised. This broke the secrecy that surrounded us and we pitted ourselves against the old moralities.

– Derek Jarman, At Your Own Risk (1992; repr. Vintage, 1993), p. 65.

Jarman put this sentiment into his film Wittgenstein (1993). One of the supporting characters is Maynard Keynes, who is shown in a relationship with a young man, played by Keith Collins. Jarman’s other muse, Tilda Swinton, plays the Bloomsbury hostess Ottoline Morrell. She was fresh from the film of Woolf’s Orlando.

**

Tuesday 18 September 2018. Reading an interview with Olivia Laing, I’m intrigued that she calls herself a former Riot Grrrl, and once published a fanzine, Blah Blah Blah. I mention this to Leila Kassir at Senate House Library, who knows about fanzine archives. She directs me to the London College of Communication in Elephant & Castle. This is a good reminder that one should consult human librarians over Google, whenever possible. Librarians are the keepers of the Un-Googleable things: we must cherish them.

So here I am in the LCC, an imposing modern building by the roundabout, where the computer terminals are state-of-the-art Macs.

Issues 3 and 4 of Blah Blah Blah are indeed typical fanzines from the early 90s Riot Grrrl scene. They’re A5 photocopied pamphlets, written entirely in longhand, alongside images cut and pasted from magazines: and it would have been a literal cutting and pasting, too with scissors and glue. The teenage Ms Laing gave her name as ‘Olivia’, of Denmead, Hants.

The zines are undated, but references to records like God Is My Co-Pilot’s Speed Yr Trip and the Voodoo Queens’ ‘Kenuwee Head’ place them in 1993 or 1994. The writing isn’t so reviews and interviews, but energetic and passionate sloganeering, in the spirit of groups like Huggy Bear and Bikini Kill: ‘Take over the NME and Radio One!’ ‘Burn down the schools!’

The last issue mentions that she’s started a band of her own: ‘We rock!’ And, like a lot of fanzine writers did in those days, the younger Olivia attacks music critics, in this case Melody Maker‘s Simon Price. Today, like many former zine writers, Olivia Laing is a professional arts critic herself. I wonder if her band made any records.

These fanzines, and others, have been donated to the LCC by the musician Jen Denitto, she of the bands Linus, Scarlet’s Well, and The Monochrome Set. When I was in Scarlet’s Well I played with Jen myself, her on drums, me on guitar.

Reading between the lines of my own thinking here, I realise I’m still coming to terms with being part of the generation that’s moved from consuming culture to curating, championing and preserving it, taking it seriously. I wince at seeing bands like the Manic Street Preachers being marketed as ‘Dad Rock’, and pejoratively so (and indeed, overlooking the female fans of that same generation). Even if we are not parents, many of us now feel a need to pass on our knowledge and experience – our cultural genes – in a wider sense. It’s down to us to tell and to guide. ‘Pass it on’, as The History Boys says. Well, everyone has something to pass on; the trouble is deciding what ‘it’ might be.

I recently came across an article on the Bustle website (bustle.com), a site which describes itself as ‘the largest premium publisher reaching millennial women’. The article was titled ‘9 LGBTQ+ British Books Perfect For Film Adaptation Because They Deserve The Big Screen’. Woolf’s Orlando appeared in the list:  ‘This list would be woefully incomplete without Orlando […]. It needs a film adaptation NOW.’

While it’s worrying to think that the young journalists of 2018 place scant importance on fact-checking, it’s interesting that the 1928 Woolf novel has become better known than the 1992 Tilda Swinton film.

Still, there’s more to being an ‘educator’ than going online and typing ‘wrong, o embryo!’ under some overworked urchin’s listicle. Best make everything you do part of your own work (as with this diary) and put it out there. If only to stop future generations thinking that John Harris’s book on Britpop is the last word on the 1990s.

History is not written by the victors, but by those who can be bothered to write it.

**

Wednesday 19 September 2018. I do some research on a large painting which hangs in the Keynes Library at Birkbeck’s Gordon Square building. It’s The Garden Room (1951) by Vanessa Bell, a colourful rendering of a room at the Charleston farmhouse, with the garden in bloom seen through French windows. Two women and two little girls are sitting or standing around in a rather staged manner. According to Frances Spalding’s biography, Vanessa Bell, the seated woman in 1950s clothes is her daughter Angelica, staring across the room at herself as a three year old child. The other little girl, in red, is Angelica’s daughter Amaryllis. The remaining woman is deliberately ‘unknown’ according to Bell, though to me it looks like a self-portrait. The painting was originally a commission to mark the Festival of Britain. The idea was that a number of artists would provide works on large canvases, in line with the spirit of life coming off the ration. The painting appeared in The Listener magazine, in its original form with the seated woman looking entirely different. Bell reworked the painting afterwards, making the figure more like the adult Angelica.

I often sit near this painting in seminars, so it’s good to know a bit more about it.

**

Saturday 22 September 2018. I do my LGBT-themed tour of 43 Gordon Square as part of Open House London Weekend. The rain pours down, so I can’t stand outside and talk about the different houses, but the three tours indoors go well enough.

I don’t have time to memorise a set of monologues for each room, so I ramble using my notes, but better that than drearily reading from a script. For the last tour only one visitor turns up, so it becomes more of a conversation. It turns out that she was at the Sebastiane screening at the BFI. So I make more of my Jarman-Bloomsbury connections.

**

Monday 24 September 2018. The titles of this year’s new albums by Spiritualized and Moby both quote the same line from Vonnegut’s Slaughterhouse 5, ‘Everything was beautiful and nothing hurt’. Spiritualized’s effort quotes the last three words, while Moby’s, which came out earlier in the year, uses the whole line. One wants to tell them: other novels are available, dear hearts. I like that Vonnegut line myself, but I am also sensitive to the way Vonnegut has become the sort of ‘default cool’ writer that people in bands are meant to like. ‘Great minds think alike’ is the alibi of those who lack great minds.

**

Tuesday 25 September 2018. Still on a queer Bloomsbury tip, I go to the British Library to consult a couple of handwritten letters from Maynard Keynes to Duncan Grant. While researching the tour, I had consulted the Richard Davenport-Hines book Universal Man: The Seven Lives of John Maynard Keynes (2015), which has a colourful account of the economist’s love life.

I was especially intrigued to learn that in 1910, while living in Cambridge, Keynes had not only met Magnus Hirschfeld, the German sexologist, but had provided information about his anonymous gay flings, for Hirschfeld’s research. The Davenport-Hines book cites a couple of letters held at the BL as evidence, so here I am in St Pancras like a good researcher, deciphering Keynes’s handwriting for myself.

It turns out that Keynes doesn’t refer to Hirschfeld by name, but to a ‘German doctor’ who specialises in homosexuality, and who was ‘the principal witness in the Eulenburg trial’. If that wasn’t enough to narrow it down, my co-supervisor, Heike Bauer, who has written extensively on Hirschfeld, confirms that MH indeed visited the UK in 1910 for his study Die Homosexualität des Mannes und des Weibes (1914), and that this included a trip to Cambridge where he saw (but did not meet) Oscar Wilde’s son Vyvyan Holland.

What piques my interest is that the letters prove that Keynes and Duncan Grant were familiar with the gay slang usage of the word ‘so’. Rather wonderfully, Keynes calls Hirschfeld ‘The Secretary of the Society of International So.’ (This is not quoted in the Davenport-Hines book, so it may be an exclusive for this diary). I’d known that ‘so’ was an old slang adjective for homosexual (it’s in the film of The Naked Civil Servant), but this appears to be a rare usage of ‘so’ as a noun, to mean homosexuality. I’m tempted to rustle through Keynes’s other correspondence, to see if he uses ‘camp’.

**

Thursday 27 September 2018. I have taken to calling the DLR ‘The Delightful Little Railway’.

When I put this on Twitter, Richard Hamblyn replies: ‘I always mishear ‘a TfL announcement’ as ‘a tearful announcement’. And often it is.’

**
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Everybody Loves Raymond

Thursday 17th May 2018. To the Birkbeck Cinema in Gordon Square for an evening of archive documentaries, all on the subject of Raymond Williams. The co-organiser, Colm McAuliffe, is in the same PhD group as myself. He had wanted to call tonight’s event ‘Everybody Loves Raymond’, but someone had advised him that this would be frivolous. He mentions this anecdote in his spoken introduction, thus getting mileage out of the joke after all.

The documentaries in question are Border Country from 1972, and The Country and The City from 1979. The latter was made to tie in with Mr Williams’s book of the same name. The book is a set text at Birkback: I consulted it when writing an essay about London.

Both these films feature Williams wandering around the landscape of England and Wales, on the 1970s. He walks and talks to the camera, and often smokes a pipe while doing so. Sometimes he uses the pipe as a means of punctuation, finishing his sentence, then inserting the pipe into his mouth and walking off into the distance. A fluid, natural movement to him, but one which these days would be rare. Williams’s pipe is his prosthetic, much as smartphones are prosthetics today. People regard them as part of their own body. My fellow student Simon King tells me of the verb ‘to lunt’, meaning to walk while smoking a pipe. The OED regards this meaning as too obscure, though, and only allows ‘lunt’ to mean ‘to smoke a pipe’ full stop, regardless of any auxiliary behaviour.

Finally there’s a screening of a 1980s TV studio discussion, made just after Williams’s death. Possibly BBC2, late night. Or Channel 4, from the time when Channel 4 catered for intellectuals. Terry Eagleton, Stuart Hall and others sit apart from each other in a circle, in an overly lit red-draped TV studio, with a mysterious vase of lilies in the middle. It is the Open University as directed by David Lynch.

Williams’s book ‘Keywords’ is mentioned as one of those life-changing, mind-improving books people buy to press into the hands of others. After the films, there’s a panel discussion, and the question arises about where a discussion like the 1980s one might be found today: it seems too highbrow even for BBC4. I’d say possibly a segment in Newsnight, though these days the guests would have been booked purely with a hope to getting a shouting match, and so produce a clickbait clip to pass around on the internet.

Afterwards, some of us repair to a pub in Marston Street, an unpretentious one of the kind that still exists in London. It is covered in union jacks and bunting, with lots of images of Prince Harry and Meghan Markle looking like their own Madame Tussaud’s dummies.

**

Friday 18 May 2018. Working on the paper for the Work in Progress conference at Birkbeck.

A current irritant: the backpack. Perfectly acceptable in its place, such as on the cover of a book by Patrick Leigh Fermor. But today’s backpackers are not walking across Europe, or even going to a rock festival. They are merely going to work. The backpack has replaced the briefcase. On the tube, every day is Glastonbury Day.

These things are ugly enough, but the imposture extends when the backpacker gets into a congested tube carriage or a lift, like the ones at Russell Square that I endure every day. Soon, without realising it, the backpack is pushing into the face of a stranger. More considerate wearers take their backpack off, holding the things in front of them until there is more space to become the human version of a long vehicle once again. I long for this fashion to move on.

**

Saturday 19 May 2018. A British prince and an American divorcee get married, with pleasing historical resonance. I avoid the wedding itself, but glance at some of the reports and photos. Today I’m in the London Library reading Firbank’s The Flower Beneath the Foot, a novel which ends with a royal wedding.

There probably will not be another royal wedding on this scale for another 25 years, so I suppose one must not begrudge the pleasure this one provides for so many. I do find it intriguing how the royal-loving public nevertheless likes some royals much more than others. One of the Duchess of York’s daughters is also marrying in Windsor later in the year, but it is unlikely that there will be quite the same level of public attention. It seems that even people who like royal weddings have taste.

**

Sunday 20 May 2018. I’m thinking about Tom Wolfe, who died this week. His dandyism was a hangover from the New Journalism movement, when American writers were encouraged to look as stylish as their prose. Wolfe, Truman Capote, Gay Talese, Hunter S Thompson, Joan Didion – they all played up to the camera as much as the typewriter. They worked on their brand.

When it comes to beach shorts and Hawaiian shirts, Hunter S Thompson is the exception that proves the rule: only he is allowed to dress like that. Joan Didion’s photographs indicate hours of learning how to pose – usually with a cigarette angled just so.

And so it was with Tom Wolfe. The white suits kept his writing on the radar. I discover now that he was fairly conservative in his politics. This is true of many dandies and white suit wearers;  Trump’s friend Roger Stone is the most notorious example. The left wing look, meanwhile, favours a pipe (Raymond Williams, Tony Benn, Umberto Eco, Harold Wilson). Quite why a pipe should signify socialism is beyond me: the odorous things are incredibly anti-social.

The other lefty look is, of course, the Bob Dylan cap. As favoured by Lenin and, indeed, Lennon. And now, Corbyn. Dylan himself did both looks, exchanging the cap and the denims for Swinging London suits when he went electric. In the process, he adopted if not quite a conservative look, certainly a more camp look (an electric guitar is more camp than an acoustic one). Todd Haynes’s film has Dylan played by a woman at this point (Cate Blanchett), putting a neat spin on the idea of a ‘Judas’.

The trouble is, I’m writing all this while dressed like Jacob Rees-Mogg.

**

Sunday 20 May 2018. I’m going through old computer files, in the process of backing up my data. I’d been meaning to do so since I went to a talk by a British Library archivist. He warned that hard drives can start to degrade after a mere five years. A new external hard drive is pricier than I thought – £45 is the cheapest one at Argos – but the space it gives, 1000GB, makes the computers of one’s youth so laughable. Magazine adverts in the 1980s promising the glories of extra RAM chips of 64k.

**

I find an old review of the first Fosca album. Quite damning. The critic is an Orlando fan who says I went from articulating universal angst (Orlando) to peddling idiosyncratic misanthropy (Fosca). The truth is that these were not phases but facets. The idea that people are monolithic has never found favour with me. People are complicated, but this does not fit with the instinct to judge someone as one thing only.

Still, no review lasts like a negative review. The original is not online – I think it was just written for a webzine. It may only exist today on this old digital file I’ve just found. The author may even have forgotten it himself. But years later here I am brooding upon it.

I once saw a documentary on Radiohead’s album OK Computer. It was the most praised album of its time. This was mainly because it came on the heels of Britpop, and everyone was just relieved that bands were now allowed to sound different from Oasis. Yet the singer, Mr Yorke, was shown dwelling morosely on a rare negative review he had come across. It was the only one he believed.

Many people flatter their favourite writers or musicians in an attempt to become their friend. This rarely succeeds. If you really want to make an impact on the mind of your hero, give them a bad review.

**

Wednesday 23 May 2018. To the Rio to see Jeune Femme. French film (obviously), in which a young-ish woman is kicked out of her boyfriend’s Paris flat and has to fend for herself, looking for jobs and accommodation on the way. It burbles along pleasantly in this picaresque, if narcissistic fashion; not so much a story as time spent with a character.

**

Thursday 24 May 2018. To the ICA for ‘Queers Read This’, an evening of queer-related prose and poetry. The ICA theatre space is unchanged since the days of Kathy Acker: the same scuffed black room. I watch Joanna Walsh and Isabel Waidner perform, and I say hi afterwards. There’s a young man in red high heels who’s put out a book on Queer Loneliness. He in turn reads a piece by Olivia Laing, who also put out a book on loneliness. Both people seem well connected, so one presumes they’re not quite so lonely any more. I’d feel lonely myself, having turned up on my own, but Martin Wallace is here, and he keeps me company. We talk about the dilemma of being Morrissey fans, now that the great man has begged his admirers to vote for an anti-Islamic political party, For Britain. I’m just glad I’m not doing any indie music DJ-ing at the moment.

**

Friday 25 May 2018. To 30 Russell Square for a Birkbeck talk about careers after the PhD – specifically ones unrelated to academia. One speaker works for the Ministry of Defence. It sounds well paid, but she admits that her heart is really in academia – and she’s trying to get academic work published alongside that job.

Owen Hatherley is the other speaker: a foppish Birkbeck PhD graduate who has become a respected author, specialising in architecture. He bemoans not making a huge living as a freelance writing – especially now that freelance rates are frozen or are even getting lower.

The pitfalls of writing a non-fiction book, according to Mr H, are that if it’s with a small publisher and it’s not a massive seller, there’s unlikely to be a new edition. So any factual errors in the book are left seemingly unaddressed, shaming the writer down the years.

**

Wednesday 30 May 2018. To Covent Garden Odeon with Jon S to see Avengers: Infinity War. Although I’m not a superhero fan, I find this to be a far more entertaining film than the first Avengers one a few years ago. Here the emphasis is on teasing the audience that the good guys might not win after all – indeed that some favourite characters might die. Except they won’t, of course. This is the true ‘infinity war’: the struggle to convince audiences that an immortal character can die. Immortal as in the way Sherlock Holmes is immortal: he is a creature of infinity too.

Genre heroes are also trademarks and franchises, and any franchise similarly exists in a spirit of infinity. How many branches of Pret A Manger can be enough? If it were down to me, I’d open a chain of cafes called Borges Burgers, plus a chain of Hilbert Hotels.

‘Infinity? Is that old thing still going?’

**

Saturday 2 June 2018. Spend all day in Gordon Square, attending the PhD students’ in-house-only ‘Work in Progress’ conference. This is a laid-back affair. It is organised by students in the upper years and generally intended to get us in the habit of academic life. I am on in the morning, and deliver my paper on Firbank’s monocled publisher, Grant Richards.

Of the other papers, I am intrigued by one presented by the poet Sogol Sur, on ‘The Iranian Queer’. I learn that the language Farsi has genderless pronouns. As progressive as this may sound, it has meant that some Iranian poetry expressing same-sex love has been translated into English with the wrong pronouns, effectively heterosexualising the work.

Helena Esser presents research from her thesis on steampunk, which comes with that very contemporary reference: a Netflix recommendation – the documentary Vintage Tomorrows. I also enjoy Simon King on a psychogeographic walk inspired by Woolf’s Orlando. He quotes the passage where the boy Orlando sits by the oak tree on a hill and is able to see ‘nineteen English counties […] and on clear days thirty or perhaps forty’. This unlikely calculation is, I’d say, an example of the camp tone of the novel: that playful sense of exaggeration.  Camp is not just playing with gender: it is the whole feeling of pumping things up in a knowing way.

Then a couple of talks from Julia Bell, Birkbeck’s top creative writing tutor, and Sophie Jones, a youthful tutor who once taught me in a class on the BA, though neither of us can remember the text in question.

**

Sunday 3 June 2018. Brunch at La Duchesse café on Stoke Newington Church Street, then along the road to pick up a guest pass to the Stoke Newington Literary Festival, courtesy of Travis E. I attend a few events: a performance of Wilfred Owen’s war poems by Penny Rimbaud, which takes place in the atmospheric Old Church. I also go to Travis’s own event with Margaret Willes, discussing John Evelyn’s diaries alongside Pepys, and then diaries in general. They remind me that so many well-known diaries are by gay men: Jarman, Orton, Kenneth Williams, Noel Coward, Keith Vaughan, James Agate, Denton Welch, Alan Bennett. One theory might be the lack of children, though in Orton’s case I was always amazed he found the energy alongside all the sex.

Then to ‘Juke Box Fury’, presented by Richard Boon, in which guests talk about favourite songs. This year the guests are all record sleeve designers. One guest has a t-shirt spoofing John Lennon’s ad: ‘BREXIT IS OVER (if you want it)’. The thing is, I wonder how Lennon himself, who would be in his seventies now, would vote. Given the musical conservatism of his solo work, I can easily see him supporting the Leave vote.

Finally I attend ‘Sex, Love & Monogamy’, a comedy lecture by Rosie Wilby, with a poetry slot by Salena Godden. By this point I’m in a pleasant drunken haze – the sort of light hedonism I haven’t done for a long while.

I speak to Andy Miller off the Backlisted podcast. Then spend time with Sophie Parkin and Tim Wells, repairing to the Mascara Bar in Stamford Hill, which is rather like the Boogaloo. I also spot Suzanne Moore, the recognisable columnist, closely followed by Thurston Moore, the even more recognisable rock musician. There’s a Half Man Half Biscuit song in there somewhere.

The festival green room is an old reference library, now used as the repository for Hackney Council’s housebound service. They deliver books & audiobooks to the incapacitated – the most used service of its kind in London. For the festival guests there are not only books to read, but also a free prosecco pump. Borges’s quote about paradise being a library acquires a vital detail.

**

Monday 4 June 2018. I call Mum: her hand is out of the plaster cast and she’s gently getting back to normal, via physiotherapy.

I have now watched A Very English Scandal twice and I am still not satisfied.

**

Tuesday 5 June 2018. Breakfast at L’Atelier, a hip café on the Kingsland Road: stripped walls, dangling light fittings, no sign outside, an unbranded bohemian atmosphere, bearded men with small dogs, a row of Mac laptops, buzzing smartphones among the flat whites.

I join the Wellcome Library in Euston, mainly to read Testo Junkie by Paul B. Preciado, though the library has an older edition with the author’s former female name on the cover. At the time of the book’s writing (2008), he was a butch woman taking testosterone as part of a philosophical experiment into gender.

The book is written in a poetic, fragmentary style, with much digression into memoir, theory and history, rather like Maggie Nelson’s The Argonauts. Though Nelson’s book was about the partner of a natal female taking testosterone, whereas Preciado’s is from the hormone-taker’s point of view. If The Argonauts is a gateway drug, Testo Junkie is the hard stuff.

**

Wednesday 6 June 2018. To Senate House in Malet Street, to see my mental health counsellor.

Her: What do you think needs to change?

Me: Other people.

**

In Senate House lobby there are lots of security guards standing around. To each side of the central staircase are groups of young people lying on the floor, blocking the way. Some of them are blowing whistles. These turn out to be protestors in ‘Occupy’ mode. I presume it’s to do with the recent protests against the outsourcing of cleaning staff. The protestors let me pass, thankfully. I am sympathetic with their cause, though not to the point of joining them in the dust.

A few days I later I see photographs of a Free Tommy Robinson march becoming mixed up with this year’s Naked Bike Ride. Jokes about arses suggest themselves.

I once thought of going on a march – the cause now forgotten – with a placard saying, ‘MY VIEWS ON THIS ISSUE ARE FAR TOO NUANCED FOR ONE PLACARD’.

The only proper protest march I’ve ever been on was an Anti-Nazi rally in the early 90s. I remember having whistles blown in my ear, and feeling utterly out of place. It felt – perhaps unfairly – that protest was a social pastime first, and a means of change second. It felt like you had to enjoy crowds to do them; all shouting and chanting and the joy of being the one among the many – a joy which I do not share. Perhaps I lack the Mass Protest Gene, in the same way that I lack the Glastonbury Gene. I feel awkward and unsafe in a crowd. As Quentin Crisp said, there is danger in numbers.

Dandyism is the only solution: recognizing one’s failure to join the crowd, then turning this into an identity. A protest march made up of one person. And a dandy can still vote, and sign petitions, and raise awareness.

**

Thursday 7 June 2018. To Hackney Picturehouse with Shanti to see My Friend Dahmer. Followed by a delicious meal at Mildred’s in Dalston Square, the trendy chain of vegetarian restaurants. The film is well made, if fairly standard arthouse fare: a character study of a mixed up teenager as he tries to make friends at school. Rather close to home, the murders aside.

**

Friday 8 June 2018. To the exhibition at the Peltz Gallery, Transitional States, followed by a talk with one of the artists, Raju Rage, plus a woman who’s doing a PhD on the work of Paul B. Preciado. I now realise that Preciado must have changed their name and gender identity halfway through this lady’s PhD, which must surely have had an effect on her thesis. With a PhD, as opposed to an MA, one is very much at the mercy of one’s subject, and a living subject is a moving target.

**

Monday 11 June 2018. To Gordon Square for my annual ‘monitoring’ interview, to check on my progress as a doctoral student. This is conducted by a third party tutor, Dr Caroline Edwards, rather than one of my supervisors. It all seems to go well. The failed bid for funding aside, I’ve had a fairly good first year on the PhD. Four papers accepted at conferences, plus at least 27,000 words written for the PhD itself. The trick now is, as Dr E says, to keep up the momentum.

**

Wednesday 13 June 2018. Evening: to Gordon Square at the invite of my old MA tutor, Grace Halden. I am one of four PhD students addressing a class of MA students, telling them about my experiences of doing a thesis. Grace encourages me to be honest, so I talk about the idea of worth: how the lack of funding has made me brood on thoughts of my research having no worth, and that this in turn can make me feel that I have no worth as a human being full stop. This is not a rare emotion, though, and a few of the other speakers are equally gloomy about their financial prospects. This society puts so much emphasis on, as Wilde said, ‘the price of everything and the value of nothing’.

It’s good to be reminded that Wilde himself saw particular ‘value’ in that quote, using it in both Dorian Gray and Lady Windermere’s Fan. In Lady Windermere (Act 3, said by Lord Darlington) it’s about the definition of a cynic. In Dorian, Lord Henry says ‘Nowadays people know the price of everything and the value of nothing’ (Chapter 3 of the 1890 magazine version, Chapter 4 of the 1891 novel version). I rather think it’s the Dorian version that applies at the moment.

Thankfully, I’m not quite as energised about this as I was a few months ago. I now focus on what I alone recognise as ‘worth’, and try to take faith from that – the Van Gogh approach, I suppose. Plus I acknowledge the worth of the fee waiver, and the unpriceable worth of my supervisor.

I still struggle with the fact that I am essentially doing an unpaid internship – for myself. But the positive spin is that this is still preferable to doing an unpaid internship for someone else.

**

Thursday 14th June 2018. I meet up with Sarah K Marr for a drink in Bloomsbury. Have just finished reading her debut novel, All the Perverse Angels. The book jumps between a contemporary narrative and a Victorian one, via diaries and letters. There is a main theme of lesbian romance, though the twentieth century protagonist’s sexuality is entirely matter-of-fact: her more pressing stigma is her mental health. She sees the world, and events and emotions and memories, first as colours, and then more specifically as known paintings. As she is the main narrator, the reader is forced to share her strange, unreliable, dream-like perspective.

The story gets going when she finds a Victorian painting in the attic of a Cotswold cottage. It’s a Pre-Raphaelite-style retelling of the Iphis and Ianthe myth from Ovid – which reminds me of Ali Smith’s similarly Sapphic version of the myth from a few years ago, Girl Meets Boy. Because of the heavy use of paintings as part of a homosexual narrative, I thought of the tradition of ekphrasis (the rendering of paintings into prose) as a queer literary device. Ekphrasis can reclaim the default framing of the world: a queer eye for the queer guy. The best example is Dorian Gray, but Wilde does it again in his short story The Portrait of Mr W. H.  Hollinghurst’s latest, The Sparsholt Affair, updates the tradition by comparing it to the present world of Tumblr and Grindr.

All the Perverse Angels is an example of lesbian ekphrasis: women falling in love with women in paintings, driven by curiosity mingled with desire and a need for self-projection. It’s closer to The Portrait of Mr W. H. than Dorian Gray, in that there’s also a puzzle to be solved. I was reminded of how much I like the genre of historical mysteries – if it’s done well. It’s a genre lately belittled by the trashy Mr Dan Brown and his imitators. A better example is Josephine Tey’s Daughter of Time. The theme of dream-like crushes between girls in historical settings also evokes Charlotte Sometimes and Picnic at Hanging Rock.

The World Cup has begun, and it’s hard to find a single pub which isn’t commandeered by visible groups of Blokes suddenly appearing everywhere. Blokes with a capital ‘B’, with their endless reserved tables in front of TV screens. I spend my life going to classes on gender theory, queer theory, feminist issues and transgender issues, and somehow expect everyone else to be doing the same. So it’s a shock to me that there’s still men like this around today – it’s like finding out that Page 3 of the Sun is still going.

Or perhaps these men are really historians dressing up in tribute to the way men used to be, like the Sealed Knot Society (is there a society for reconstructing Civil War reconstructions? A Sealed Knot Society Society?)

I want to stand on a pub table and shout to these men, ‘But where do you stand on Judith Butler’s theory of gender as performativity?’ (Answer: ‘It’s a bit gassy’)

**

Friday 15 June 2018. Favourite films change behind your back. On re-watching Withnail & I, I find myself siding with the old ladies in the tearoom.

**
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