Cufflinks: Piercings For the Squeamish

Saturday 20th June 2015.

To the Little Baobab Bar in Lower Clapton Road, for fellow student Hester R’s birthday. It’s one of those times where I seem to only know the birthday person, and not any of their friends. But this time I surprise myself and chat happily away to whomever I’m with. I wonder if one reason for this is that no one has been to the venue before, so there’s an extra need to speak to each other and overcome the unfamiliarity.  The bar is Senegalese and West African, and despite the usual décor of exposed brickwork and dangling light fittings that one finds in East London eateries, it doesn’t feel overly trendy. The mojitos are made with baobab juice: delicious and cheap (and so even easier to enjoy). Later on, a couple of musicians play in one corner: one on acoustic guitar, and one on a tall, harp-like stringed instrument. The music, presumably Senegalese, turns out to be classical, slow and soothing, almost ambient.

* * *

On the tube. A group of young people all get on at once, decked out in matching red tracksuits, green baseball caps, and big plastic sunglasses. They huddle in the aisle and reel off a series of chants together, cheerleader-style. At first I wonder if they’re part of a spontaneous people-power event, like a flash mob, or a wry protest, or an immersive film night. Eventually one of them comes over to me and hands me a card, now more subdued and sheepish as he does so. It’s for a company that provides home deliveries from shops.

This is a common London feeling: the realisation that something intriguing and unusual is just another advert.

* * *

Irritations over modern language. A common subject line on emails is ‘in case you missed it’, sometimes abbreviated to ICYMI. It’s the neediness of the phrase that irks me, as well as the way it bevels down individuality to join in with a consensus of limited catchphrases. Another is ‘a thing’, as in ‘I did a thing’ or ‘it’s for a thing’ or ‘is X a thing now’?

Perhaps one reason for my resentment of such phrases is the same as the one for my resentment over the ubiquity of beards: I don’t think I am capable of joining in. So it becomes another way of feeling that modern life is something other people do, not me.

In any case, the idea of ‘in case you missed it’ has a threatening quality, to my mind. It’s like another cliché that journalists like, when talking about something that’s reached saturation level in the media: ‘Unless you’ve been living in a cave for the last month…’ The only sane response to this phrase is to become a cave-dweller at once.

In the news this week, the slang acronym FOMO – Fear Of Missing Out – is added to the Oxford English Dictionary. ‘Romo’ has yet to be included, twenty years on after its coinage in the UK music media, and its association with my band, Orlando. Given that all life is missing out, one way or another, I like to think that Romo has acquired a new meaning as an acronym. ROMO: Relief Of Missing Out.

* * *

I amuse myself watching a late night music documentary about Prince, spoofing it in my head with lines like ‘In 1985, Prince was accused of unabashed naughtiness… In 1986, Prince invented a new note, X, which he only ever played for extra naughtiness.’ And to the tune ‘When Doves Cry’, I find myself thinking of our new Lord Chancellor, and sing the phrase ‘When Goves Cry’.

* * *

Sunday 21st June 2015.

More thoughts of in-jokery, this time for humanities students who are also fans of Mean Girls: ‘Stop trying to make Orientalism happen, Edward. It’s not going to happen.’

On the internet, where context is the first casualty, there is now the added entertainment of watching other people not get the joke. On Twitter, there’s an account that purely caters to this curious mix of schadenfreude and scorn, @YesThatsTheJoke. But presumably it only works for the jokes that the YesThatsTheJoke person gets, too.

On The Quietus site this week, there’s a review of the new Muse album by ‘Mr Agreeable’. Mr Agreeable is a jokey fictional avatar created in a pre-web age. He first appeared in the early 90s (possibly earlier), as a regular feature in Melody Maker. The joke is that Mr Agreeable is anything but agreeable. He not so much writes as spews out a torrent of asterisk-spattered swear words, disproportionate vitriol, and downright violent imagery. His over-the-top-ness is, as they say, the joke. For aging readers of Melody Maker like me, seeing new Mr Agreeable reviews now is a nostalgic pleasure. But this being the internet, there is a comments section underneath. And in that section are lots of angry young Muse fans complaining that the review is not proper journalism. Yes, one wants to say, with deadpan resignation. Yes, that’s the joke.

How to explain to them that there was once a magazine – sorry, a ‘thing’ – called Melody Maker? More to the point, how to explain that once upon a time, columns of pure hatred were clearly meant to be read as jokes? I now realise that Mr Agreeable was a prophet of the Web. Disproportionate anger is what people do constantly now, sometimes professionally (Katie Hopkins, Jeremy Clarkson). Except that they’re not joking.

* * *

Wednesday 24th June 2015.

Put off by one job advert today, purely by its usage of exclamation marks.

Most days this week, I am wearing a white suit with seahorse cufflinks. I like to think of cufflinks as the squeamish person’s piercings.

I binge-watch the new (third) series of Orange Is The New Black. The phrase is apt, as I feel a little ill and bloated afterwards. The series is superb, though, finding new backstories for even the minor characters. There’s about thirty recurring roles, so if a plotline isn’t interesting, a better one always comes along soon enough. What I’d like to see now is Carol Morley writing and directing an episode. She’d be perfect.

* * *

Thursday 25th June 2015.

I meet Mum at St Pancras, and we have lunch at the British Library, to celebrate her birthday. The library café area finally has plenty of free seats, and in the afternoon too. All the students seem to have either taken their laptops outside into the nice weather (more chairs and tables there), or – more likely – they’ve finished their studies. Where are they all now, I wonder?

Glastonbury must be one answer. I try to balance my envy of those going to or appearing at festivals, with the consolatory thought that I also love sleeping in a room with four walls. Not to mention my love of indoor flushing toilets. As it is, going to Glastonbury purely as a punter seems increasingly redundant. These days, with the blanket media coverage, it comes to you.

Mum and I take a look at the current free exhibition in the British Library foyer. It’s one big exhibit: Cornelia Parker’s Magna Carta (An Embroidery). Marking the anniversary of the real thing – which is on show next door – this Magna Carta is a stitched version of the Wikipedia page about the Magna Carta, as it appeared on the day of the 799th anniversary, last year. Most of the text has been stitched by people in the Fine Cell Work charity, which trains convicted prisoners in needlework skills. Mum is thrilled about this: she went to a FCW talk a few months ago – given by a former convict – and found his story of finding new purpose through the art of stitching utterly fascinating. A few of the words have been stitched by public figures, such as Jarvis Cocker, whose selected words are, rather wonderfully, ‘Common People’. Somehow they got Edward Snowdon to stitch a word, too, and it’s one which sums up the essence of the project: ‘liberty’.

* * *

In a lonely mood, I overreact when I realise that I’ve been blocked by a music writer on Twitter. A second one, in fact. I have no idea why. I don’t think I’ve ever had any kind of interaction with the writer – I just want to read his work. I ask around on Twitter and find someone who assures me that blocking is what that particular writer likes to do, apparently notoriously, and often of people he either doesn’t like, or doesn’t like by association. I also find another writer who happily blocks people he doesn’t like pre-emptively, because he hates the idea of them reading his work.

So much for Forster’s ‘only connect’. I have a vision of books in a library snapping shut as a reader approaches: ‘Oh no, not you!’

I come away from this thinking that (a) I’m not as unreasonably grumpy as I think I am, not compared to others, (b) I would never block someone on Twitter unless they’d actively sent me abuse, and (c) I do hope Virginia Woolf doesn’t think I’m a twat.

* * *

Friday 26th June 2015.

I watch the third and final episode of How to be a Bohemian with Victoria Coren Mitchell. There’s a brief glimpse of one of Maggi Hambling’s paintings of Sebastian Horsley, which Ms Coren Mitchell narrates as ‘portraits of other bohemians…’

For me, this is particularly interesting. Mr H once told me how Ms M had cancelled an interview she’d intended to have with him, due to his using one of his typically provocative comments. As she said herself in her column (2 September 2007):

I rang him to suggest meeting in Belsize Park, a leafy area of north London.

‘I can’t bear Belsize Park,’ yawned Horsley. ‘It’s full of Jews.’

I have a vivid memory of actually telling Mr H off about this, as I couldn’t agree with this particular manner of épater la bourgeoisie. ‘Why do you say things you don’t really mean?’  I said. ‘Oh well…’ was his reply.

On another occasion, when Mr Horsley was reading from his autobiography and got to some general statement about sex and women, a lady in the audience shouted out ‘You chauvinist swine!’ (or words to that effect), and stormed out. Sebastian smiled sweetly after her. ‘I’ll say the reverse if it makes you come back!’

So I now wonder if Ms Coren Mitchell has forgiven Mr Horsley, by including him in her film, albeit very briefly. Or if she accepted him as a modern bohemian, in spite of her reservations, as she did for the Bloomsbury Group. Either way, it was good to see him included.

One fictional bohemian that I’m surprised wasn’t mentioned at all is Sherlock Holmes. The story that made him famous was the first of the Doyle tales which appeared in The Strand, ‘A Scandal In Bohemia’. Much of the story plays on the pun of his client being the blackmailed King of Bohemia, while Holmes is scandalised as a bohemian in terms of his bachelor lifestyle. He falls for a woman who defeats him: Irene Adler. Even the Benedict Cumberbatch Sherlock makes much of the main character’s bohemianism. The word might not be mentioned, but his bachelor status and sense of being an odd child-like man, among conventional adults, is certainly focused upon in the series.

* * *

And that particular bohemian lives on even more. To the Phoenix cinema for Mr Holmes. Ian McKellen plays an elderly take on the Victorian detective,  set in 1947. The conceit is that in this world, Doyle’s stories exist, but they are written by Watson as pieces of popular journalism. The story switches between a 60-year-old Holmes in Baker Street, with the circumstances surrounding his last case, and a 90-something Holmes in his Sussex cottage, teaching beekeeping to a small boy, while battling against memory loss. McKellen’s performance is worth seeing alone, but there’s also lots of standard Holmes deduction scenes, tied in with poignant hints of a denied emotional life. The price of bachelorhood.

* * *

I’ve had a week of feeling very ghost-like and detached from the world. Not quite knowing which path to take next. In fact, walking around in a white suit rather makes me resemble a ghost too.

However, today I have a nice surprise. At Foyles, the staffer on the till suddenly gives me £6 off the book I’m buying, by using his staff discount.

‘Because I like your records’.

* * *


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Between Bowie and Bronzino

Saturday 15th November 2014. I listen to an archive radio talk by Arthur Machen, about the superiority of artists who invent over those who replicate. He cites GK Chesterton on the difference between Dickens and Trollope. With Dickens, says Chesterton, the reader knows they’ll never meet his characters in real life. With Trollope, the reader never stops meeting his characters in real life. Machen concludes that Dickens was a better writer, because he added rather than reflected. He adds an anecdote about Turner:

A friendly critic once said to Turner, ‘Your pictures are undoubtedly splendid works, but I never saw such landscapes in nature as you paint.’

‘No,’ said Turner. ‘But don’t you wish you had?’

* * *

Evening: to Elton U’s house party in Ladbroke Grove. Mostly fellow Birkbeck BA English students. No particular occasion other than getting together socially. Other guests: Jasmine B, Jon S. Elton’s place is covered in books – almost every shelf of every room. I pick one up. He not only covers the margins in handwritten notes, but the inside cover pages too. Jon turns out to have had some training as a chef. He brings his own Christmas cake, and we all wolf it down.

* * *

Sunday 16th November 2014. Working on an essay on Waugh. Can’t resist bringing in a discussion on camp. I have good reason to though: Philip Core’s A-Z of camp (The Lie That Tells The Truth) gives Evelyn Waugh his own entry, plus there’s two separate entries for Brideshead Revisited. One for the novel, one for the 1981 TV series. They are filed between ‘Bowie’ and ‘Bronzino’.

* * *.

Monday 17th November 2014. I get the new Quentin Blake advent calendar from Foyles Charing Cross. Many advent calendars are reissued every year, because the dates are non-specific (eg the National Gallery’s advent calendars). But the eighty-something QB manages to put out a brand new design. This year it’s a towering, glittery snowman in the process of decoration.

* * *

A new bad habit, related to my love of eating Christmas food early: Starbucks’s eggnog flavoured lattes. I can confirm that they are overpriced sugary filth from the devil’s own armpit, and that I’ve bought about five of them in the last week. I record this purely as an act of contrition.

As it is, I’m irritated by Starbucks’s insistence on asking for a customer’s name to put on the cup, even when it’s obvious whose drink is whose. I’ve begun to work my way through an alphabet of pseudonyms each time I go to a branch: Adam, Bob, Carl, Dave, Eustace. I do this partly because people often pull a confused expression when I say ‘Dickon’, but mainly because I resent the demand full stop. The whole point of going to a franchise café is the comfort of anonymity. Still, as Ben Elton used to say, don’t blame the staff, blame the management.

* * *

Tuesday 18th November 2014. Class tonight: Faulkner’s As I Lay Dying. Tutor: Joe Brooker. The Southern Gothic landscape drips off the page. ‘My mother is a fish’ indeed. Difficult to read without thinking one is in muddy dungarees.

* * *

Wednesday 19th November 2014. Class: Lessing’s The Grass Is Singing, set in what was then Southern Rhodesia. Tutor: Grace Halden. Fascinating how Lessing’s publisher insisted on a rape scene to be included. And that she refused, even though it was her first book.

* * *

Thursday 20th November 2014. To the Arcola Theatre in Dalston for First Love, a stage adaptation of the Samuel Beckett story. The venue is an old converted paint factory, with its history very much on display: lots of wires drooping aesthetically across exposed brickwork. I go as the guest of Hester R, fellow student on the ‘Literature 1945-1979’ course. First Love is one of our set texts.

It turns out that the production is the whole story performed as a one-man, 80 minute monologue – quite a feat of memory. That said, Hester later tells me she went to see Gatz, the full recital of The Great Gatsby on stage (about 6 hours with breaks), and that involved one actor learning the whole Fitzgerald novel. I have enough trouble remembering my door keys.

The First Love actor is bald, wiry, performs with a thick Irish accent, and wears a modern hooded top under a business suit, though the story is from the 1940s. The only set dressing is a couple of wooden benches, though these are both propped up on their sides, giving the impression they’re about to fall over at any time (again, all very Beckett). The story does involve the use of benches, and at one point the actor nearly takes one to sit on – then puts it back.

He delivers the whole piece in a state of twitchy paranoia and nervousness, often pausing as if the words are occurring to him naturally. This interpretation suits the text, but I can’t help thinking it must also come in handy for any moments where he forgets the words. No one would know.

The enduring appeal of Beckett owes something to the way he captures the universal sense of not quite coping with being in the world. Of everything and nothing. Of anywhere and nowhere. In a way, Beckett is a kind of comfort food. The great thing about nowhere is that you always know where you are.

* * *

I stay up too late to watch the result of the Rochester by-election. Why do I bother with live election TV? ‘Anything to report?’ ‘No.’  Even more depressing is that the media found something trivial to inflate into front-page significance: the Labour MP Emily Thornberry tweeting a photo of a house covered in England flags, with a white van in the drive. Her caption was simply ‘image from Rochester’. She was soon accused of anti-regional snobbery (being a London MP), and was forced to resign her place in the Shadow Cabinet. Disgrace is so very fast these days: a mere five hours from tweet to resignation. It’s one of those Thick Of It plotlines that seem unlikely to happen in real life. Until they do.

UKIP won their second seat in Rochester. Despite all the national media coverage, 50% of the electorate didn’t bother voting. The owner of the white van was one of them.

* * *

Friday 21st November 2014. To the Museum of London with Minerva M., for the Sherlock Holmes: The Man Who Never Lived exhibition. We go in the evening, for one of those late openings which include a bar and special mini-events around the galleries. Many of the big London museums do these things now – it’s all about giving people an undownloadable experience. We watch a ‘Reichenbach Fall’ sideshow in which people learn how to fall a couple of feet onto a crash mat mindfully. They first have a conversation with some sort of ‘fall instructor’, then they get up on a stage, sign their name on a whiteboard under the words ‘I Want To Fall’, then topple backwards over onto the mat, to the crowd’s applause. Some of the participants imitate Benedict Cumberbatch’s crucifixion dive from Sherlock. We also watch a suitably well-dressed demonstration of Bartitsu, Holmes’s self-defence method, and a series of very funny improvisation games, by the comedy troupe Shoot From The Hip.

The exhibition itself turns out to feature plenty of serious contextual items: rare maps, photos and paintings of 1890s London, including several Whistlers and a superb Monet. Plus an early 1800s rendering of the Reichenbach Falls by JMW Turner (he really does get everywhere). Then there’s lots of film and stage posters from the umpteen SH adaptations, and Benedict C’s actual Milford coat from Sherlock, with the red buttonhole. Conan Doyle’s original stories are given the most attention – there’s a huge lit-up mural of the Dancing Men stick figures on the outside of the museum. One wall-sized quotation is from A Study In Scarlet, where Watson makes a list of ‘Sherlock Holmes: His Limits’. They include ‘Knowledge of Literature – Nil. Philosophy – Nil. Politics – Feeble’.

I think one of the reasons for the success of the character is that from the start Doyle presented him as a brilliant man with flaws. But the flaws have to be of the right kind.

I thought of the British scientist Matt Taylor, from the news this week. He was one of the Rosetta space team who’d managed to land a robot probe on a moving comet. However, he also went on TV wearing a shirt made up of illustrations of scantily-clad women. The sort of thing that even an amateur heavy metal band might view as a bit ‘unsubtle’. In a time when science still has an image problem as a male-dominated arena, this didn’t go down at all well. Dr Taylor was forced to apologise.

I suppose the moral is: even a brilliant man’s limits must have their limits.


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