The Basic Pleasure Model

Saturday 13th February 2016. To the British Library for the exhibition West Africa: Word, Symbol, Song. I allow an hour but it’s still not enough. This is something I forget is often the case with the big BL shows. The gallery numbers only a few rooms yet it’s always crammed full of intriguing displays, virtually all of them demanding careful consideration. As the staff usher the visitors out at 5pm, I glance in frustration at the items I have to miss, feeling somehow punished. It’s the last week of the show, too.

What I do see are craved Adinkra stamps from Ghana, used to hand-print symbols on fabric. One stamp is a star-like symbol, meant to ward off jealousy. The full translation is: ‘Someone’s wish is to see my doom’. All that in a star.

I’m also fascinated by a letter from Laurence Sterne to his friend Ignatius Sancho, the former slave turned London writer and composer. In 1766, while Tristram Shandy was published in serial form to huge acclaim, Sancho asked Sterne if he’d consider writing something to raise awareness of slavery. Sterne replied that, by a ‘strange coincidence’, the chapter of Shandy he’d just finished included ‘a tender tale of the sorrows of a friendless poor negro-girl.’

The novelist went on to affirm his solidarity: ‘If I can weave the Tale I have wrote into the Work I’m [about]— ’tis at the service of the afflicted—and a much greater matter; for in serious truth, it casts a sad Shade upon the World, that so great a part of it, are and have been so long bound in chains of darkness & in Chains of Misery.’

When Sterne’s correspondence was published in 1775, it aided the anti-slavery campaign and made Sancho a literary celebrity. When he died, he was the first African to receive an obituary in the British press.

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Sunday 14th February 2016. Valentine’s day. I enjoy an animated GIF of an elderly William Burroughs talking to Alan Ginsberg.

Ginsberg: Do you want to be loved?

Burroughs: Oh… (lugubrious pause) Not really…

I think I’ve seen the full clip in a documentary. Burroughs goes on to add, ‘By my cats, perhaps.’ I don’t believe his not wanting to be loved, but it’s a good answer.

I also learn that February 14th 2016 is the ‘inception’ day in Blade Runner for Pris, the blonde ‘basic pleasure model’ android. As played so wonderfully by Darryl Hannah. I like to think of myself as a ‘basic pleasure model’ too.

Evening: I watch the Film BAFTAs, hosted by Stephen Fry, now pretty much the British Oscars. The Revenant triumphs, with Leo DiCaprio taking Best Actor. A mistake, in my view. His character is barely a character at all. He’s more of a generic everyman that a couple of unkind things happen to. First an unkind bear, then an unkind Tom Hardy. As far I remember, most of his performance consists of grunting, wincing and looking pained. I get enough of that on the Northern Line.

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Monday 15th February 2016. Modern priorities. The big news story on the electronic board at St Pancras is that Stephen Fry has left Twitter.

Apparently, his quip at the BAFTAs about the Best Costume Design winner looking like a ‘bag lady’ produced something of an angry reaction from people on Twitter. For Mr Fry it was the last straw, and he closed down his account.

I sympathise, having just re-read Jon Ronson’s book So You’ve Been Publicly Shamed, now reissued with an extra chapter about the book’s reception. Essentially Ronson received Twitter attacks himself, for daring to call for empathy for people like Justine Sacco. Sacco was an American PR woman who posted a joke on Twitter, intended to mock ignorance over AIDS in Africa. Instead, it lost all context (context being the first casualty of social media). By itself, the tweet ended up looking like a straightforward racist joke. Thousands of people on Twitter roasted her alive. She was sacked from her job and spent a year rebuilding her reputation. Ronson’s book about showing compassion for such cases has now been seen by some – incredibly – as a defence of white privilege. Those who attacked Ms Sacco regard her as deserving of being ‘called out’. The trouble is, as the book puts it, ‘the snowflake never needs to feel responsible for the avalanche’.

This is what seems to have happened with Stephen Fry. Lots of people thinking that, because he’s in a position of privilege, he needs to be held to account for his public remarks. The problem is, Twitter can turn well-intentioned criticism into an out-of-control, disproportionate firestorm of raw hatred. People are not to blame: it’s really the fault of the medium. A virtual reality founded on a frustration of space – 140 characters at a time – can only engender a distortion of meaning. If I were firestormed with angry messages, I’d close my account too. Life’s too short.

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Thursday 18th February 2016

Evening: seminar at Birkbeck on Jonathan Lethem’s inspired novel Motherless Brooklyn, about a detective with Tourette’s syndrome. We discuss it in relation to Sontag’s book Illness as a Metaphor. One essay on the Lethem book suggests Ian McEwan’s Saturday as an example of how not to do illness as a metaphor. McEwan’s hoodlum, Baxter, has a convenient neurological condition that screams ‘metaphor for violence!’ to the reader. Lethem’s protagonist, meanwhile, is a more fleshed-out character who is fully aware where his personality ends and his condition begins.

More interesting, though, is Lethem’s referencing of pop single remixes, such as the extended 12′ version of Prince’s ‘Kiss’. His Tourette’s hero, Lionel Essrog, hears the extra minutes of the Prince remix as ‘a four minute catastrophe of chopping, grunting, hissing and slapping sounds… apparently designed as a private message of confirmation to my delighted Tourette’s brain… The nearest thing in art to my condition’. It’s like a healing version of American Psycho.

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Saturday 20th February 2016. The back pain persists. I go to a flat in King’s Cross to take up Ms Dorcas Pelling’s offer of massage therapy. This turns out to be a combination of reflexology, Swedish massage, deep tissue, and trigger point. Dorcas adds her voice to the conclusion of the osteopaths: muscular rather than spinal. Forty-four years of knotted tension. As I write this, I’m still very sore from the treatment. The pain of removing pain.


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